Within a city lies the glory of man and his accomplishments. Unfortunately, what generally goes hand-in-hand with the accomplishments of man are his pride and sin. With such a concentration of people comes a concentration of everything good about humanity…and everything bad… Jesus’ ministry was to dethrone man in his own corrupt glory and display the true glory and reward of humility and humanity; revealing that the glory of man only comes from the grace and glory of God. In a city the wealthy are prominent and in control while everyone else has to work and live under the rules the wealthy have proclaimed and established. This is not to blame the wealthy for everything that is wrong, the poor are as easily corrupted as the wealthy – but the dynamic of the city must be discussed, and the importance of witnessing to the city as it is should not be forgone (see my previous blog entitled Urban Jesus).

Observing the ministry of Jesus must be observed within its context. Although not all of his ministry took place within Jerusalem and other cities, his most profound and offensive acts were performed against those with power – those who live in and run the cities. Eventually He was put to death for His offenses – He was put to death for threatening to overthrow the system of power and corruption that was running so smoothly. Again, not all who are wealthy are corrupt, and many do not forget their roots – but those who are have discreetly and cleverly created a system to exploit others for the sake of greater wealth.

It was in Jerusalem that Jesus confronted the shocking and offensive acts of the most wealthy, powerful, and corrupt men of the city – those who were supposed to be holy – the so-called ‘leaders’ of the temple. Some of the most prominent men in Jerusalem were the Pharisees – the most legalistic and wealthiest Jewish leaders. They would exploit the Jews who depended on them as the link to God for forgiveness and cleansing. Instead of following God’s law set up in the Torah to use the wealth of the temple to benefit those in need, they selfishly hoarded the wealth for themselves. It was only when Jesus came into Jerusalem and began to expose the corruption of the Pharisees that His mission and message of salvation became offensive to the point of death (Matthew 21). Jesus not only exposed the Pharisaic corruption, but He nullified the power of the leaders. Jesus came with the promise of a new order and the promise of a personal relationship with God. The priests and leaders were no longer needed as the link to God, for the sacrifice of Christ would fulfill God’s wrath and the Holy Spirit within man would now be the intercessor to the Father.

Now that Jesus has threatened to nullify the role of the priests, they will no longer be able to underhandedly use their responsibilities under the law to take advantage of those who looked to them for help. Instead of honoring the Law and using it for the good of the Jews, they twisted it and used it for their own selfish gain. Clearly this was not the system of Law that God had intended when it was instituted. So Jesus’ role was to fulfill that Law and bring it to completion in the sacrifice of His life and His resurrection from death. In His sacrifice, it is no longer necessary for people to look to another man for salvation and supplication. Jesus is now the Great High Priest (Hebrews 4:14-16) – and through Him comes our direct link to God and forgiveness of our sins.

The corruption of men who have been entrusted with power is not a surprising concept to God. In I Samuel 8, when there was no king in Israel, the Hebrews continued to demand the prophet Samuel for the Lord to give them a king. The Lord did as the people asked, but not without giving a warning… (I Samuel 8:10-18). Samuel warned the people of the corruption that comes with a king, and although the Israelites were fortunate under King David and even under King Solomon, Samuel’s warnings soon became threats. The corruption of the kings eventually leads to the division and destruction of Israel and the torture and diaspora of its people.

So as disciples of Christ, we now have the responsibility to witness to the world. As much as the rural and suburban areas need Christ proclaimed, so do the cities – if not the same, than more. The facade of a city makes it seem grand and independent – like it doesn’t need help. Oh, but it does! Once you take a look you find poverty, corruption, evil, and even worse – pride. Sometimes people will look into the city and see it as beyond helping, something not even worth the time – but Christ spent a lot of His time in the cities, witnessing to the poor and the wealthy. It is the poor that are suppressed and ignored while the leaders and city officials revel in their wealth and disconnectedness of the true urban setting. In Matthew 9:18-26 Jesus is working to heal the daughter of a synagogue official, stopping for a poor and outcast woman on His way.

It is now the responsibility of believers to understand the importance of being Christ’s feet in this world. Jesus led a life of compassion for all people (Matthew 9:36, 14:14; Luke 15:20, 6:36; John 11:32-44) and so are we supposed to follow His example and also show compassion (I John 3:17; Colossians 3:12). We as a church need to find the root of bitterness among the people of a city and take on the brunt of the bitterness. It is the responsibility of the church to meet people where they are and be willing to invest in real relationships and invest in the community around them. This isn’t a quick ‘do something to feel better!’ I’m talking an investment in where you are and in those around you.

To truly witness to others for Christ, it is important to meet the needs of people through love and understanding. Any frustration we find in Christ is in the corruption of men and the depravity of exploitation. He flips tables in the temple because people were being used by religious legalism. He weeps upon witnessing the pain of people. So we should ask, are we throwing out legal religious jargon and using it to harm people, or are we seeking the source of pain and trying to resolve it? I have found it increasingly important, especially in cities today, for a church to set aside its own ambitions (such as a building, a parking lot, and jewel-encrusted ornamentation) and prioritize on becoming an oasis of hope in an urban community. Ask yourself, what is the biggest source of desolation in a city, and how can the church be a part of the solution?

And (FINALLY!!) as a culmination of this and the last two blogs:

I’d like to extend the challenge to begin thinking about our model of witnessing to the world as the church; especially in the cities around us. Urbanity (I think I made that word up – but I like it!) is central and is the driving force of culture, news, and economy – almost everything come from the urban and trickles into the rural. Why is the presence of the church overwhelmingly ex-urban? What does the church need to do to refocus its ministry to reach those who are most desperate. Those residing in the desolate city – right in our backyard we have so coldly blinded ourselves from! What are we doing to meet these ‘foreigners’ where they are and loving them for who they are? We – as the body of Christ (a.k.a. the church) – need to stop casting judgment and coldly blaming race, culture, or deservance on the unfortunate situation of many Americans. Sometimes it’s true, but sometimes it’s not. So I want to ask – where is the problem? Is it racism, enablement, or exploitation? What should the church do to find the problem and creatively find a solution? When we begin to help people as a church, anything else we need will come. When we begin to help people is when we will begin to truly be witnesses for the love of God – this is our command from Christ (Acts 1:8).

There is a daylight nation and a midnight nation. How can we open our eyes to our own casual blindness?

Seek Christ and find His compassion.